Thoughts

A New Sense of Worth

Hobbies 1
Other people's hobby which I saw on a walk

The way I have settled into retirement— away from what had been my home for eight years, away from a job that I had for sixteen years, away from an area where I had lived longer than any other place, away from a set schedule and responsibilities, away from friends and most family—has unmoored me, cast me off—made me feel how solitary I am.

Having stepped off the work track means that the only expectations that I have to live up to are my own. It is as if I had been living in one world and, now, I’m in a different one. Or, perhaps, it is simply that I’ve moved into another phase of life: from childhood, to young adulthood, to devoted-to-others-and-accomplishments adulthood, and now to the phase whereby a mature adult transforms experiences into wisdom. It’s also as if the ground I stand upon has shifted and now, surprisingly, it’s more stable, because it’s more dependent on me.

Recently, I heard from one friend who is anxious that she’ll be fired from her job, another who is counting down to retirement and trying to figure out the best way to make it there mentally and physically intact, while another tries to configure the right balance where too much work and commitment aren’t always stressful, only sometimes. I also heard from another friend, who retired a year before me, who wants to schedule a zoom call to talk about the books that we’ve been reading and writing.

Amidst those conversations, I spoke with someone (who was talking to me as part of her job) who complimented me by saying I look too young to be retired, and then proceeded to express her disappointment that I’m not working. What would be the lure of working if it’s not financially necessary and not mentally positive? Why is having a “job-job” the sign of a productive person? Perhaps her concern is for my mental health now that I’m not employed. But not everyone’s identity is wrapped up in their job, or remains so.

The pandemic was hard on students, parents, and teachers, but I no longer felt that the balance of giving and receiving was healthy for me. As a teacher, I found that I was spending my time and mental health adhering to and concerned by rules and regulations, and being buffeted by the whims of students, parents, and administrators. And what if I took a job just to have a job? Would I be more valued if I was folding clothing in a store or serving coffee in a cafe? And what if I started tutoring students in writing (one of my favorite parts of being an English teacher)—would helping those who already have so many advantages (hence their ability to pay the hefty hourly payment that I do sometimes daydream about because, yes, it would be nice) make me a more valuable member of society—or more valuable to myself?

My reaction to her off-handed comment brought me back to a question that I do think about: What makes a life of worth?

I recently read The Story of Arthur Truluv, by Elizabeth Berg, in which Arthur says that his value as a retired person is in appreciating the work of others. I like that perspective, but I’m not at that stage, yet. My mother and her friends, who are in their late 70s and 80s and 90s, are in that stage. And they deserve to just enjoy the moment (even in the ever-present pain of not having their husbands with them)—the fruit of many years of work. But I’m only 61. (I removed the quotes from around only, since it does feel young down here in retirement-land. Being around much older people does have its advantages.)

My daughters are both embarking on new careers and jobs, and I am thrilled and excited for them. I’m also glad it’s not me. Whatever mistakes I made, I’m okay with them and their consequences. I don’t want the exhaustion, struggle, and confusion of a redo.

This after-work part of life is like being a child (with a hands-off parent) who says, “Be home by dinnertime,” and “I’ll drive you to whatever lessons you want.” It is circling back to engaging with the things I want to do without concern for a purpose. No recompense required and no need for it to lead to something that could lead to a good job. This is true purpose. This is my freedom.   

 


Sadness and Horror Equal Dread

Photo by Tina Hartung on Unsplash
Fence proclaiming its stand. Photo by Tina Hartung on Unsplash

The war continues. Watching the news continues. Reading articles and tweets continues. Donating to organizations helping Ukrainian refugees continues. Crying in empathy continues. Being within the fog of dread for what is and what may be continues.

The horror of watching death occur, knowing that more people will die or be injured is an unremitting feeling of sadness and helplessness. But not hopelessness, when seeing bravery, communal and individual. But still, the deep sadness of knowing that death and destruction are so central to what is seen. Why is it always so?

Sitting comfortably at home is a blessing, but to know and not be able to stop it is a different aspect of the horror of war.  

How is this world possible? How is it possible for there to be flooding and drought at the same moment? How are some huddling from the cold while others are harmed by the heat? How is it that some people starve while others, with stocked pantries, have more groceries delivered to their homes? Why is there good and evil, empathy and indifference? It hurts to see that so many people cannot accept people with any difference from what they are. How can I be created in God’s image but not you? Who gives you the right to impose yourself on others? Are war and peace as natural as the seasons? Can we not overcome this aspect of nature as we have used our brains to develop the tools and medicines that improve our lives?

The obscenity of me sitting here watching the sunlight reach out from the dimness of dusk to create a bright day while people in Ukraine will never see the trees, they planted, grow. There should not be guilt in living, a life, a comfortable life.

During my graduate studies in conflict, I came to the understanding that wars and conflicts are based on a person’s desire for power and greed (which is surely a desire for another kind of power). Why do so many of us need to suffer for the grubbiness of people who never have enough, who never see what they have, who will never be satisfied beyond a moment before they desire more?

The war is in Ukraine. There are other wars. There is suffering, more suffering. Will the bully-beasts ever be defeated for long? Long enough to know/care that it is better to grab for less; to see that each life is deserving; to hear the cries of a child, a partner, a parent, and know that it is as important as your rattles of mememememe?  


To Watch in Sadness and Horror

Photo by Olga Subach on Unsplash
The Life of Ukraine's Colors: Photo by Olga Subach on Unsplash

 

My heart goes out to the Ukrainian people who are suffering from the war that Putin, and Russia, have hurled upon them. As I sit here writing, it’s shocking to realize that just a few weeks ago Ukrainian writers were also in libraries and cafes and at their kitchen tables writing down their thoughts and not struggling to survive the brutality of war—of a war machine—that does not value human life, that sees value in destruction. So much pain and its impact. It doesn’t matter how sophisticated our stuff may be, there is still so much baseness within.

The images of brute destruction of the places where lives have been lived; the voices speaking up and down the scales of pain; the faces expressing horror, exhaustion, desperation, pain, anger, love—fear. The shrieks of why, which may get a response, but, really, can never be answered in the way a heart can comprehend. Why is it so hard to live without trying to hurt someone else?

The other day I spoke to a friend who was a refugee when she was a child, more than 70 years ago. The pain of the loss of her father and the loss of her home and all that she knew have remained with her. She is heartbroken knowing the painful path before these new refugees. The images we see of children pressing their hands against the glass to touch their father's hands before their train takes them away, represents a pain that will never go away. This moment remains forever—its presence is always present.

There have been other images of children that have distilled in our minds, not of a specific war or conflict or tragedy, just the horrible impact of using deadly weaponry to resolve human interactions. Will words ever be enough?  

And while I sit here thinking these thoughts, I get an update from Ancestry that a cousin has added previously unknown relatives to our expanding family tree. My family tree that has branches that escaped death and pain and oppression that were rooted in what is today Ukraine and Lithuania and Belarus. From century to century, there have been horrors. The cycle needs to end.

When will the cries be more powerful than the bombs?

May this war end soon—with a peaceful, self-determined future for Ukraine (and Russia and the rest of us)—with leaders who know how to laugh and know that, sometimes, they are laughable.

 


Uniquely Ordinary: Aren’t We All

Wakodahatchee Wetlands
Another hobby: Going on walks (Wakodahatchee Wetlands)

I can still remember when I thought that being unique was the most important quality a person could have. It could have been that I was protecting the introverted book worm that I was who didn’t fit in or have many friends. It also could have been the ego of a self-conscious, confidence-lacking young woman trying to figure out what it meant to be herself without succumbing to the temptation of putting herself down for somehow not being like everyone else. It wasn’t a choice to not fit in. Neither was it a joyful experience. At some point, though, I accepted the situation—dealt with it through a balance of superiority/inferiority complex—neither helpful, but, somehow, a protective mix.

When I went to college in the late ‘70s-early ‘80s, women were finally able to navigate their way out of the teacher/ secretary/ nurse silo into which we had been placed for too long. I put pressure on myself to have a groundbreaking career. It all seemed so possible. Alas, I didn’t have enough drive or hunger to commit to anything other than a vague notion of being a writer. I say vague because I wrote barely enough to even say that I wrote, but just enough to maintain the illusion. So, instead of committing to a career or giving up and slogging through years of being an assistant, wearing the de rigueur string ties and boxy jackets of the ‘80s, until I figured out what I wanted to be, I jumped ship and moved to Israel. Just being there enabled me to be unique. I didn’t need a career to define me, create me. Perhaps this was both my downfall (career-wise) and also what saved me as a person who never fully identified with her job.   

So now, in the first year of my retirement, approximately 40 years after graduating from college, I am confronted with reckoning time: What have I accomplished in my working life? I always did enough to be good, never enough to be great. I was committed, but never enough to be on a fast trajectory up the ladder. In the first part of my working life, I was a technical and marketing writer, and in the second I was a high school English teacher. I got a master’s degree in conflict studies in between that I never used directly, though it informed my understanding of people and the world. Along the way I wrote books and developed toys and games for children and adults. Briefly, I was the founder of two companies, but they floundered as I discovered that creativity is not enough for business success. But I have no regrets. Okay, a little, but I’m sure that I wouldn’t have been happy with the trade-offs that would have been required. Generally, I’m okay with how things played out, except, of course, in my marriage, but that is a different story of failure. I have been able to use and develop innate skills, and interact with people in ways that have helped them and made me a better person. No gloating, just acceptance. (Is that a runner-up or the surprise winner?)

The other day, I told a friend that I look forward to gardening when I have outside space again. It’s useful (yeah, fresh herbs and tomatoes from my own garden!) and it’s outside. Then, I thought about how much I look forward to cooking for others again. So ordinary, these things I like to do, I thought of/to myself, not unique.

The next day I read an obituary that said the deceased woman liked to garden, cook, and read. Just like me, I thought. I didn’t think about the smallness of her interests—she hadn’t sailed around the world rescuing sick seabirds—but just the honesty of what was important for her survival. Her interests may not have been flamboyant, but, I hope, they indicated that she accepted herself for who she was and that she hadn’t adjusted herself for others.

And I remember now that it is said that we are each born with our own unique soul. Thus, we each have our own, unique, life to live. Acknowledging this makes me realize that every moment of a life expresses its uniqueness and that it is imperative to live acknowledging that my essence is the foundation for all that I do or am, not the other way around.


The Yellow Box of ‘Your Turn to Talk’

Beach walk

There are people and articles out there stating how bad Zoom is for us, but I disagree. I have found that zooming is making me a better listener and, hence, conversationalist, especially when there are more than two people involved. Not only can only one person speak at a time, but you are immediately made aware of your attempt to overtalk or interrupt in a very visual way: your box becomes outlined in yellow. It is the new mark of shame. You can actually see that you “grabbed” the box—the microphone—from the person who was still talking. It is a bright lesson to shut up, pay attention, and wait your turn.

When we first started socializing via Zoom, I wanted to be heard. For a teacher to go from having classrooms full of students listening to me (surely some were listening) to having no audience was a hard transition. Besides, I thought, many of the people I was zooming with had a partner with whom they could chat at home, so I figured it was okay to hog the talk time. Then, one day when I exited a zoom meeting, I realized that I didn’t really know what was going on with my friends. I had squandered a rare opportunity to hear from them and get out of my ceaseless internal monologue. In another moment of clarity, it occurred to me that just because they have a partner, didn’t mean that they were having all the kinds of conversation that they needed to have. There’s a reason why there are book clubs and ladies meeting for lunch.

I was to learn another aspect of my listening lesson in my zoom conversations with my daughters. I really did want to hear from them and would constantly interrupt with more questions. But, between poor connections with younger daughter who lives in the middle of a forest, and my interruptions, I found that the two people I wanted to be in a zoom room with most were getting a bit annoyed at me. I needed to not interrupt and let the conversation flow.

Over the years, I became aware of how much I interrupted people with my, supposedly, more entertaining stories. I can blame growing up in NYC and living in Israel and even being me, but it was still a way of being that I knew was disrespectful and that I needed to change. It doesn’t matter whose stories are “better,” what matters is the conversation, the interchange, the listening, the being heard, the learning. It’s been a while that I’ve been working on shutting up and listening, but with the pandemic method of gathering in our online boxes, I have finally come face-to-face with the fact that I wasn’t as improved as I hoped I had become.

So, while I did finish a book and I did bake quite a few loaves of bread during the pandemic, I think this may be the most important lesson that I’ve learned. Now I need to see if anyone still wants to zoom with me.


Contemplating Volunteering

 

MLK Day 2022 Painting Front Door
Painting a front door on MLK Day 2022 (Photo: Jewish Federation of PBC)

 

Over the years, I’ve volunteered with different organizations, doing different things, for different reasons. I’ve filled bags with food, cleaned a beach, canvassed for politicians, sat with people in hospice, and translated Holocaust survivor testimonies. This week, I’ll start volunteering at a local public garden and continue helping to write fundraising materials for two organizations in Israel focused on coexistence. My retirement days are not just filled with reading and wandering.

You’ve likely heard the statement that the giver gets more than the receiver, but I will buck the trend and say that I don’t agree with it. It must be more of a balance. How can you say that my peace of mind for having done something good for two hours is the same as a parent receiving food for their hungry children, or a dying person having someone sit beside them for part of their endless day? If it were true, then I would need to feel guilty that part of the reason I do these acts is for me to meet people and be engaged. It’s not purely an altruistic move and I don’t want to feel bad about that.

My volunteering really started when I became an empty nester, since I had more time and less financial stress. It was a sign that I had transitioned from survival mode to fulfillment mode. It occurs to me now, though, that just when I no longer needed to focus on someone else, I chose to continue focusing on others, which, I also realize, is my way of taking care of what I need, both morally (Jewishly) and psychologically. It seems to be impossible for me to be in this world and not try to be a part of it, to help improve it, to ameliorate its pains in the ways that I am able, even while trying to make friends.

During my on-boarding interview at the garden, the interviewer asked me if I had volunteered anywhere else. I quickly mentioned a few places, but later in the interview and the day, I remembered other places. All of them had been for causes that are meaningful to me. But at most of the places, for various reasons, I hadn’t become engaged with the activity or the people with whom I worked. It seems that finding a good volunteer fit is like finding the right job or partner.

At an organization that helps abused women where I volunteered a few years ago, the woman who ran the volunteer training program had started out as a volunteer and was so dedicated that she ended up as a full-time employee. For me, it wasn’t the right fit and I only volunteered there the minimum required following the (excellent) training. At other places, I could just sign up for a few hours. In many places, there was either too little engagement or too many people coming in groups that resulted in my feeling left out. This shouldn’t be a concern and maybe it sounds selfish, and maybe it is, but I don’t want to feel bad about myself or uncomfortable when I’m trying to be of service to others. I have also realized that I would prefer to use my skills, which utilize my very being, then simply do a task. I haven’t ruled those out, but they would be more occasional than ongoing.

While some of these volunteer adventures have been frustrating, I have remained persistent, knowing that I need them and knowing that when it is the right fit, I have felt whole—as a part of what is. As I sit here pushing this thought, wondering why this has been so important to me, Hillel’s statement of ancient wisdom comes to me:

“If I am not for myself, who will be for me? If I am only for myself, what am I? And if not now, when?”

And me as a human being—not the women who needs to understand everything—knows that the answer is simply that this is the way for me to be in the world, to share in the world. It is to know something intrinsically. It is to be.


Wandering as My State of Being

Lake Worth Pink House
Lake Worth, Pink House

As I sit here in a local coffee shop, staring into space and at the people sitting at their tables and walking by, I realize that wandering, mentally and physically, is my natural state of being. Of course, that is a paradox, for how can I be unfocused and have an insight at the same time? Which is, I also realize, the normal state of my mind: to be aimless and purposeful, to be suspended within myself and part of the external environment.

Growing up, I lived about a mile from Little Neck Bay in Queens. As soon as I was old enough to physically wander off on my own, I would walk through my neighborhood of six-story red brick apartment buildings and two-story garden apartments to the bay, then walk along it focused on the water, the cattails growing tall, the birds seeking sustenance, and other people walking, skating, or biking on the paved path, while trying to ignore the busy highway on the other side, pretending that the rushing sounds of the cars were waves coming in and going out rhythmically.

When I could drive, sometimes I went to Jones Beach where I would walk along the wide sandy beach, the wind and the waves my walking partners. The hour drive was prologue and epilogue to the walk, cocooning me within the car. Other times, I would go in the opposite direction: into Manhattan. There, I would walk for miles, often on Fifth Avenue along Central Park to the Metropolitan Museum of Art, and then in the museum through gallery after gallery of people and beauty and other people’s insights. Sometimes I would walk up Madison Avenue, walking by shops that I would never enter, and down the streets between looking at the brownstones where people lived in luxury that I could only daydream about. Then, to Third Avenue where there was more vibrancy, less preciousness, more of a sense of belonging, and back to the subway on sturdy Lexington Avenue.

Over the years, wherever I lived I had “my walks” where I would wander and wonder. In Israel, it was in Tel Aviv along the gentle Mediterranean Sea as well as Europeanesque Rothschild Boulevard, with its greenway, a whole world in the middle of the street, and the area’s low white buildings evocative of hope and purpose, where I always felt like a tourist and a resident. In Virginia, it was along the Potomac River in River Bend Park with Maryland right across the way, making water, for the first time, feel limited, or in Old Town Alexandria where the river was backdrop to centuries-old brick and wooden homes that forced me to think back in history. Now, here, in Florida, I walk along the Atlantic Ocean easily walking for miles in the space where water and sand meet, sometimes soaking ankles, calves, rolled-up-pants, from the occasional big wave, or in local parks watching wading birds and the too prevalent invasive iguanas. The quaint cottages in Lake Worth’s historic districts give me the created environment I need to be a counterpoint to the natural one, answering different needs of my wandering mind.  

The walking—thinking, moving, observing—being active and passive simultaneously—has been a key experience for me. Since I am alone on these walks, untethered to conversation and someone else’s impressions, I remain separate, as an artist re/creating a scene. Fundamentally, I realize, this is not “what I do,” rather “who I am.” My state of equilibrium. These walks enable the being, the writing.

For a while I listened to music and podcasts when I walked. I don’t anymore. Concern for ruining my hearing is one reason, but also those other voices in my head infringed upon my own voice from stirring around the random and developing thoughts. These walks have been an opportunity to lead within my own mind, to not be led or directed. My safe space out in the world.

Lake Worth Hiding House
Lake Worth, Hiding House

Being Adventurous

Breakfast view
Breakfast View
I’m still troubled by something that younger daughter said to me a few years ago. She told me that I wasn’t adventurous. Mind you, she said this on our trip to New York City where she expected me to decide on all activities and dining establishments, even though I haven’t lived there since 1995, when I was pregnant with her, worked full-time, and was the mother of a preschooler. Still, it has stuck with me in a way that someone else’s truth infringes upon one’s own imaginings.

My immediate reaction was to remind her that I had moved from New York to Israel on my own when I was 21. This, surely, rated as adventurous, I said. She practically yawned when she replied how long ago that was. I could have added that we had moved from Israel to Virginia for my high-tech job, that I went to graduate school in my 40s, changed careers, and divorced her father with a tenacity that surely rated as a different kind of daring, but all she saw was that I was a teacher who taught the same thing year after year. Since then, I think about her blunt assessment when I consider if I am hesitant to do something new because I honestly don’t want to do it, or if the hesitation is in actually doing something new.

Mind you (and I should have thought of this when she made her pronouncement), the degree to which I have been adventurous should be compared to the degree to which I was exposed to that quality in my childhood—of which there was practically none. My parents lived in the apartment they moved to when my mother was pregnant with me until she moved to Florida a few years after my father passed away, which means that she lived there for over 50 years. And even the apartment where I live with her now was a bequest from her aunt. Clearly, I see moving as an indicator of adventure or change.

Since I graduated from college 40 years ago, I’ve had a number of jobs and two careers; I lived in three states, two countries and quite a few homes; and I even got citizenship for another country (Israel). But what she focused on was that I had stayed for a long time in one school and position—and it would have been the same classroom if we hadn’t undergone a renovation. For me, I didn’t see that as being stuck, probably because I never imagined that I would be a teacher, so the career itself—even my daily entry into my classroom—was always a bit of an adventure.

Nevertheless, it’s unsettling to think that I am perceived as lacking in a certain oomph, because that’s not how I perceive myself. It has become important to me, especially since retiring (and I would say that retiring at 60 requires a bit of jumping into the unknown) that I act on my perception of myself as dynamic, and not just think that I am.

Which brings me to dog-watching and dog-sitting, which I did recently. It was completely new for me, entailing trying a new job, entering the gig economy, meeting new people and becoming comfortable in their homes, and testing my identity as a dog person. It also meant that I pushed myself past the parameters of my day that I had quickly gotten used to.

After two jobs in two weeks, I realized that I liked the dog-sitting, which was ostensibly a sleepover with the dogs in their home, but not the dog-walking, where I had to go over to the dog’s house three times a day to walk him and take care of him and his cat sibling. What I didn’t like about that was that I lost my sense of freedom. I had become tied to the clock and an external schedule, making it feel like an imposition—like a job. I quickly changed my profile on the dog-walking app to only show that I dog-sit. The immediate lesson here was that it’s good to try new things, but not to commit to them just because they’re new.

As I sit here writing, I’m watching a woman attempt to hit a golf ball. (The apartment is on a golf course, so during the day I watch golfers swing, golf carts roam, and hear the whack of club on ball.) She is terrible. I will be generous and assume that she’s trying a new sport. Her way of being adventurous, perhaps, as I was in trying pickleball.

I wonder, as I watch the steady stream of golfers on this beautiful winter day, about trying new things. What does it mean to be adventurous to me now? Does it have to be big things, like a new job or home or international travel? Can it be in little things, like new local beaches and restaurants and even recipes. What makes me feel that I’m pushing myself? As a single woman, sometimes just stepping out of the house feels like embarking on a grand adventure, since there’s no one to rely on or with whom to share the experience.

It finally occurs to me that what matters is that I am comfortable with myself, that I believe in myself as an entire world. I don’t need to get lost in a foreign city or figure out new colleagues and neighbors to feel alive. Just because I’m still doesn’t mean that I need to overturn things to know that I’m not settling into dullness. I see now, for who I am now, that to be with wonder and anticipation, to know that each moment is never the same, is to be adventurous.

Lunch View
Lunch View

Still Alone: Why Change?

Sailboat
Sailboat off Lake Worth Beach

Recently, I went on two dates with a very nice man who I refer to as the Jewish Doctor. Alas, there will be no third date with said gentleman despite his clear intelligence and interesting stories—two strong positives for me, as well as his sense of enthusiasm for the future. What made me decide against a continuation was my growing discomfort with spending time with someone who has a lot to say, but not a lot to ask. As in, he was very interested in talking about himself, but not so much in finding out about me. On date two, we walked around a park where he seemed to enjoy his talking and my head nodding. When I discerned his lack of curiosity in me and my past, I let myself simply respond to him, which is not where I want to be in a relationship. It is tiring and uninspiring to see that someone sees you merely as a backdrop to himself.

During dinner I learned about his family’s history and dynamics. I also learned more about his desire to sail around the world when he retires in a few years—and his expectations for the “anointed” woman who would join him on his sailing adventures. It was, as older daughter noted, a job interview. But I will not take the job, as tempting as it may seem (and it was tempting), because in all the hours we spent together, he did not seem to care about me except as how I could be of service to him.  

As a teacher and, honestly, as an adult, I have learned to ask questions. While I may also interrupt people (I blame teaching, as well as being a New Yorker and Israeli for that), but I am honestly curious about them. I want to know about their experiences and how they responded to them and what they mean to them. Seems like it should be basic: an interaction based on words that creates a new experience.

Towards the end of our dinner at a Greek restaurant, I couldn’t take it anymore, so I asked if he had any questions for me. He answered, “No.” Mind you, by this time in the approximately eight hours we had spent together he did not know where I went to college or what I had studied (we covered his academic career), that I had lived in Israel (we had covered where he had lived and some of his travels), why I became a teacher (yes, I knew why he became a doctor), or even what I write (I had said that I go to a certain coffee shop to write, but there was no follow up question, not a “What do you write?” or a “Have you been published?”). I was stunned by his bluntness—and disregard.

Perhaps he realized that it was not okay to so openly admit his lack of interest in my life, so he asked—a repeat of the question that I had just asked him—what I was looking for in a partner. So, the one question that he asked me was, in reality, about himself and not about me.

Since that date, I have continued swiping left and right on the dating app I have been using. But I am back to thinking that nothing will come of it and that it is probably for the best. I like being a single retired woman.

It’s funny that I should feel that I’m in control of my life now when I live with my mother, watching to see if she needs any help, and that I plan to move to be closer to my daughters, with my mother joining me when she’s ready. I know that I generally try to adjust myself to accommodate others, so perhaps being with a man again would be too much adjusting for me. I fear that I would lose too much of myself that I fought so hard to gain after my marriage and divorce, and two short-lived relationships. For years in my marriage, I would do what I thought was necessary to please my husband—to be a good wife. But I don’t want to go back to shape-shifting to fit someone else. Maybe being married was the anomaly in my life and being alone is the natural state.

Thinking back over the beginning of the pandemic when we were in lockdown, I can’t imagine how hard it would have been if I hadn’t been alone. And, even now, living with my mother, it’s a challenge for me to always be so visible. The constant drag of interacting, of not being able to retreat into myself, is hard. Sometimes I wonder why being in a couple up is the natural order of things. Then I remember that there has been joy with others, whereas alone I only reach contentment.

Perhaps I need to rethink relationship possibilities, where the expectations need to be transformed to fit my changed awareness. As I told the Jewish Doctor, I’m looking for someone with whom I can get out and do things, Over the years of being single, I have discovered that there just might be some things that are better done together. Sure, I have enjoyed wandering around cities and parks on my own, but staying within my thoughts and observations sometimes feels like I am living in a loop rather than being in a dynamic situation. Perhaps I need to maintain my home as my space (mentally and physical) and not even consider sharing it with someone. With this as my baseline decision, perhaps I can imagine a different future. Of course, it still won’t work with someone who sees me as a backdrop.  

It seems that I just talked myself into still swiping.


Food Bank Wednesday

Shell
Beach walking find

A few mornings ago, I volunteered at Kind Kitchen, which is dedicated to providing homemade kosher meals to anyone who needs help. We were preparing for the big Thanksgiving and Chanukah delivery that will be made next week. (This year Chanukah starts on Sunday night.) There were about ten older women and one older man helping out and, since it was a school break, there were two mothers with their children who were doing some of their required service hours. Coerced volunteerism. It works for everyone.

For about 45 minutes, I ladled corn-muffin mixture from a big bucket into a few hundred muffin cups in industrial-kitchen-sized muffin tins. Between myself and the woman opposite me, we prepared more than 500 muffins. Another group ladled cranberry sauce into small plastic containers, another group put horseradish into very small containers, and one group put pumpkin cake batter that the women who work there made into cake tins. When we each finished our jobs, we went to another part of the synagogue to continue onto the next assignment.

Most of the women were putting together Chanukah gift bags with a note containing the holiday prayers, a menorah, and a box of Chanukah candles.

I ended up in the kids’ section with the two mothers and their children. We put together about 200 gift bags for children that included a note of well-wishing, a Thanksgiving napkin, two dreidels, and one bag of gelt (chocolate coins). We wondered about the napkin and what its purpose was. The mother at my table was sure the note and the napkin would be dropped and ignored in the rush to the chocolate and dreidels. I mused over the fact that the napkin had a cute image of a smiling turkey, but yet we go ahead and eat the turkey at the meal. Are all Thanksgiving holiday paper products like that? The mother excitedly told me about a holiday centerpiece she makes: another happy turkey, this time surrounded by fall leaves. It does not sit right with me this idea of eating the entertainment. (I’m glad to report that the table where I had my holiday meal did not have such an insensitive display.)

In the past, I’ve volunteered at the Palm Beach County Food Bank. There, I generally helped put together bags of food so school-aged children would have food for the weekend’s six meals and two snacks: two small milk cartons; two small containers of cereal; two or three cans of food such as tuna, chicken, rice and beans, beef stew, chicken soup; two bags of dried food such as pasta, noodles, beans; dried fruit; a snack bar; and a face mask. The items filled half a plastic grocery bag that we intently pressed out the air, so we could fit six bags into a box. It is sobering to see how little space that weekend supply of food takes, especially when I consider how my home always had a full refrigerator and pantry for my daughters, and there was often eating out as well.

After that morning’s volunteering, I drove 45 minutes to a beach I like. The drive was through the commercial streets of West Palm Beach and Palm Beach, and then the residential streets of Palm Beach with its palatial homes behind high hedge walls. What you can see when a driveway is visible are generally mansions of cream-colored stone and manicured grounds.

There is no fairness in who has and who doesn’t have, I thought as I drove my Corolla surrounded by Mercedes after Mercedes. Between the walls and hedges of the estates and the two-lane road were parked the gardeners’ and service workers’ trucks. The stark difference is obscene. I wonder what those workers think about the difference.

I had felt good about my morning until I saw those homes, which in most cases are merely vacation homes.

Now that it is the season in Florida (no more sweltering heat and thick humidity), the beach was more crowded than it’s been since I first arrived in June. I sat on a towel and ate the snack that I bought at a nearby grocery store. Then I took a walk along the water, glad that I had worn shorts because the splash of the waves was so refreshing. After my walk I sat again for a little while. It is not comfortable to be aware of being grateful, envious, and angry at the same time.

After leaving the beach, I walked across the road to the parking lot and used the beach shower to wash off the sand from my feet and ankles. Still not ready to leave, I sat on a nearby bench, continuing to dry off my by-now dry feet. A few minutes later another beach-leaver approached the shower, which had three shower heads and one foot faucet. She was dressed and, like me, just looking to clean off her feet. I stopped her from soaking herself and showed her where the foot faucet was. We laughed for a moment. Connected. I was ready then to get back into my car and continue my day.


An Errant Poppy Seed

Bagel

I love everything bagels. If there isn’t an everything bagel in the house, I will often sprinkle everything bagel spice mix onto a slice of buttered toast. Two key components of the spice mix are the stealth seeds, like beige sesame, and the brazen seeds, like pop-of-color poppy. If you’ve eaten an everything bagel, then you—or the person you’re talking to—have probably found a poppy seed lurking between your teeth. (A silver lining of the pandemic mask-wearing is that you can go a day with poppy seeds ensconced between your teeth and no one would even know.) So, it seems likely, doesn’t it, that a seed or two would fall, missing mouth, hand, plate, napkin—all the things that are designed to catch seeds—and drop onto clothing, chair, floor.

It is not the end of the world.

But it is if you are one of those people who notice these things, who care about them, who wonder what people would say about you if they were to come to your house and scrutinize your floor. And if you look quickly, those seeds might look like bugs. Yes, this is the end of the world.

I, though, am amongst the don’t notice/don’t care people. This could be because I generally don’t wear my glasses in the house and so I don’t even notice that I have caused seeds to drop, leaving a clear sign that “Laura has eaten here.” But probably it is because I am not rankled if something is out of place (which means not precisely placed where previously positioned).

What to do when these two types live together? The answer may be that the living arrangements won’t last long. An alternative might include compromise: there would be a slight looking away by one coupled with a more intense concern about droppage from the other.

The way it is working out in my living arrangement (where I currently live with my mother as my first-stop in my retirement journey) is that the other day a dustbuster was casually brandished by my mother after I finished my breakfast bagel. Someone mentioned the phrase “passive aggressive” recently. I thought that it suited, but I also thought that we cannot be defeated by an errant poppy seed.

I don’t know what she was thinking about as she vacuumed up seeds from her new beige floor and the chairs on which I have sat at breakfast time.

I do know what I was thinking: it was anger that she was picking up after me, that she couldn’t speak to me. It is frustrating living with someone with whom I can’t really speak.

After my outburst, where I expressed my frustration and feelings in not the most elegant manner possible, and after my swim, and after she returned from her three-hour supermarket shopping trip, I tried to engage her in an “I” conversation. I told her how I feel. I thought it might clear the air now and into the future. She told me “You are wrong. You are not thinking right.”

I hadn’t realized until that moment that to have a successful “I conversation,” the other person needs to understand that we are stepping back from accusations.

At that moment, I realized she is right. I am expecting her to be someone who she is not and, perhaps, I expected her to change. I am wrong. She does not need to change; she will not change. I need to adjust, aware that this is temporary and that she is getting close to 90.

I am reminded of a friend who lives with her mother-in-law, in addition to her husband, thankfully. The first piece of advice she gave me when I moved in with my mother was to be patient. Patience, I have learned, is like an everything bagel. It is not just one thing. It is how you react to each situation. It is how you don’t react in others. It is how you act toward the other. It is how you reason with yourself. It is how you enjoy the experience as a whole. It is a lot harder than I thought.  

 


In the Pool and in the Coffee Shop

Ocean sky (2)

I went back to my usual coffee shop a few days ago because I planned to walk on the beach after my writing session and it’s on the way. I also wanted to see if the changes I saw last time were permanent. Happily, they were not.

Vegan choices were back and there were fall options; I got a slice of pumpkin, cranberry, and walnut bread.

The two guys who usually sit outside weren’t there when I first arrived. But they came a little bit later. They had a meeting inside with two women before they went outside to their usual table. The man who I will talk to will tell me that they run a foundation that feeds the local homeless. It’s nice to see that people sometimes confirm and exceed your assumptions about them: they seem like nice guys who have lived through tough times.

Four police officers were there when I first came in, but soon afterwards they all left, probably on a call. Later, another police officer will come in and he will confirm that assumption, saying that things were not as quiet as usual this morning.

When I got my order and arranged my laptop, I saw that an older man was sitting at the table opposite mine and instead of facing the window, as I was doing, he faced inside. Which means that when I looked up, I looked right at him. It was hard to keep my head down and ignore him. He was friendly and said good morning to me, then we started talking. It was so strange to have my solitude interrupted.  

Which is what happened to me in the pool the day before. I went earlier than I’ve been going lately, so that I would be at home with my mother when a repairman arrived. Over time, I’ve learned the hours when the pool is generally empty and I can swim uninterrupted by pool walkers and floaters for an hour of solitude. But since I have that perfect time, I don’t mind if sometimes I go when other people are there. Exercising in the pool or sunning on the deck on a weekday morning is a lovely thing. It’s more relaxed in that utilitarian pool than a pool at a five-star resort since we aren’t forcing ourselves to relax in a vacation-window, but are settled into the calm that comes without work concerns. That is not to say that we don’t have concerns (and some people do work in this 55+ community, though they usually come later), but everything seems easier without a boss to worry about.

When I’m swimming, if someone else is there I may have a brief conversation, but I’m generally focused on my strokes and thoughts. But the other day I heard a man saying something about Medicare to the other people in the pool. I’m still too young for it, but I wanted to know what he was saying. So, rather than keep my silence, I asked him. This led to a long, rambling monologue. I regretted breaking my usual quiet because I swam less than usual, but I didn’t really regret it since I’m learning that sometimes it’s okay to drop my solitude when I’m in public spaces and merge with others.  

Which is why I talked to the man in the coffee shop. Once I clarified that the “we” he referred to was his wife, I felt more comfortable talking to him. It’s interesting how I become a little bit on edge when a man talks to me—a woman’s natural, protective stance. He ended up joining me at me at my table and we had a nice conversation. Since I’ve been in Florida, I’ve barely had conversations with people other than my mother and a few of her friends. With COVID restricting our social activities and not knowing people here, talking to him made me realize that I miss meeting people and having casual, exploratory conversations. I thought I was happy without them.

Without a workplace, I don’t have a built-in group of friends and acquaintances. Living in a new place, I don’t have friends to get together with. Though I live with my mother, there’s just so much we do together. It’s on me now—now that I realize I don’t want this degree of solitude.

I just remembered that when I first moved down here, I signed up as a volunteer at the local food bank. I’m now signed up to help out on Wednesday afternoon. Seems like a good start.


Retirement Morning

Air plant
Air plant

These are observations and thoughts from two weekday mornings this week at a chain coffee shop.

It gets busier the longer that I’m here. Today, I got here at around 7:30 and it is almost 9:30. I will leave soon. I’m getting tired of sitting, of thinking, of being around people. The smell of bacon is also becoming overwhelming.

The other day an older couple sat by the window. His back was to me, but I watched her carefully spread jam on her bagel while she talked to an employee. I missed the question, but it must have been something like, “How are you today?” since I heard her respond, “The same as always, here for breakfast.” Then the staff member continued talking and the woman continued jam spreading, barely nodding in response. Maybe she’s tired of this daily conversation. But isn’t the point of coming here to have a conversation with someone other than her husband—or to have a conversation, since I haven’t seen her and her husband interact. Or maybe it’s the employee’s chance to have a conversation beyond order-taking.

Unsurprisingly, the couple is back today. They are sitting in a booth that is too far from me to observe them. He is wearing an orange shirt and shorts. I am pleased with his fashion choice; perhaps he is not as lost as he seemed the other day.  

Last week my mother and I had lunch two days in a row in a restaurant in this same shopping center. On our second day, we saw a few people who had been there the previous day. One pair, an elderly woman, still dyeing her hair red, and her caregiver, sat opposite me, so I could see how bored they both seemed. They were there to get out, for a break in the monotony of the days. It was part of their routine. I wonder what boredom and routine do to a person.

One of the women in our group the second day we ate there said that she had also been there the previous day, and that she goes there frequently and has for a long time. She didn’t sound bored with being there so much, even though she said that she only switches between two different orders each time she eats there. She was enthusiastic when she greeted our waitress, joking about seeing her so soon. I guess boredom is the problem, not routine. 

In South Florida, there are a lot of retirees, but there are also lots of people living their lives, at all stages. Earlier this morning there were five middle-aged men having some kind of gathering. They ending their conversation with bowed heads, so maybe it was a weekly or daily prayer or bible group. Over the years in coffee shops, I have noted morning prayer groups, always men, never women. I could go into a discussion about women needing to do things at home, but I’m just going to acknowledge their gathering, thinking that their time together helps them and their relationships back at home.

There is a group of four women and a toddler sitting around the big table in the middle of the space. Their attention goes from the child back to their conversation. A white-haired woman sitting nearby with her husband waves to the child and plays peekaboo with him as the women talk. After a little while, she gets up and speaks to someone in a booth. Perhaps they are also regulars, people connecting for a moment. If I keep coming here (and the other coffee shop), I can be a regular, knowingly nodding to others, being a part of a community. Such a thin bond, but maybe it will lead to conversations. I haven’t made any friends down here, yet.

It is a weekday morning and I am only now realizing that it is relatively quiet and calm: there are no school-age children here. When I was flying to see my daughters recently, I noticed this as I sat waiting for a flight to be called and then as I took my seat, thrilled by the realization and its impact on the flight. The atmosphere is so different when there aren’t young children around; children and parents and their anxiety hovering over us all. It is nice to be able to fly and be out and about when children are in school. Such a thing for a former teacher to say.   

At a table near mine an older man and a couple around my age are reconnecting. The older man said that he was recently hospitalized. The other man said that he recently retired. Quite the update. When the older man asked his friend what he’s doing now that he’s retired, he quickly responded, “golfing.” He then said that yesterday he went on a ten-mile bike ride. His wife commented that he had to lay down for hours after that. Was that a dig or was she acknowledging that he’s committed to staying healthy? I’m going to think that she was being supportive because no one wants to start retirement being mocked by the person you’re going to spend most of your time with.

The men talked about how a group they used to belong to has fallen apart. I wonder if it was a bible study group. Suddenly, as they talked about how busy and built up the area has been getting, the recently retired man said and repeated a few times, “Socialism at its best.” Seems more like capitalism to me, but he can have his opinion. It seemed that this was his way to begin expressing his thoughts on the state of the nation: his discontent with the current administration and his admiration for the previous guy. He and his wife segued into the ridiculousness of vaccine mandates. Their friend didn’t respond. Maybe statements like these led to their group disintegrating. Their points made, they returned to talking about their plans for the day and then they left.

With them gone, I can hear that the women behind me are talking about testing scores and the education classes they’re taking. Something I don’t want to think about, so I tune them out.  

It seems more upbeat here today, a Wednesday, than Monday when I was here last.

Now, I see another group of four sitting together, behind where the reconnected group had been. They seem to be a family; similar faces and gestures. They are enjoying their breakfast together.

Groups of people speaking in English and Spanish. I can just imagine how the couple that just left feels about that. How hard it must be to always be upset. Wouldn’t acceptance be easier than the “it’s all bulls---t” they said about the hordes of immigrants invading the country?

Now that the group with the toddler left, the couple I noticed today and last time, quickly sat at the big table in the middle with three other people. Perhaps I was wrong about her. Perhaps she only wants to talk to the people she wants to, when she wants to. Perhaps, too, my assumptions and conjectures say more about me than the people I observe.

Woman sitting alone at a booth focusing on her laptop. She’s drinking from a mug brought from home. Maybe she likes to make herself comfortable wherever she goes. Maybe she doesn’t like the feel of a paper cup or how wasteful it is. Maybe she doesn’t like drinking from a metal travel mug, but doesn’t want to be wasteful. She’s been here a while. I bet she hasn’t been distracted, googling jobs, and restaurants, and library hours, and reading emails.  


Back to My Coffee Shop

Lake Worth beach
Back to the beach too

I haven’t been to “my” coffee shop for more than a month. I was looking forward to being back here, doing some writing, observing the other customers, and having a cup of coffee and a vegan baked good. (I have been mainly vegan since the beginning of the pandemic.) Since I started coming here in June, there were the same four vegan choices, and since I don’t do chocolate chips for breakfast, there were three: lemon poppyseed muffins, cinnamon rolls, and banana nut bread. All fine, though I preferred the banana nut bread by far. I knew that this was a bonanza, but I figured that it was their thing to have vegan choices, which was definitely a draw. Why not wish for a fall change even if I haven’t felt the arrival of fall here in Florida? It was to be, but not in a good way.

The four guys who always sat at one of the tables outside weren’t there. I came later than usual (I slept until 8), but they had seemed to always be outside. They were a part of this place and my experience of it. They were a greeting committee—and I appreciated that. I missed not seeing them.

Inside, the two baristas were new and neither was wearing a mask. The selection of baked goods had changed, but not for the better. The only vegan option is now banana bread muffin—with chocolate chips. No thanks. So, I jumped the vegan ship and tried the blueberry thyme scone. Why is thyme in a scone? Let’s just say that I’m not a fan and the changes have not been an improvement.

At my mother’s apartment, the changes that she made while I was gone were to reassert her design sensibility. Any traces of my things that I had put out, she returned to my little corner. I get it. When I was in my daughters’ homes, I didn’t think of making any changes or adjustments. I settled in to how they had organized their spaces. It seems that I had overstepped my guest status here. And that’s okay. It seems that I am now at the next step of downsizing: recognizing that the space I take up can be narrowed down to the space that my physical self stands within: I don’t need to see myself reflected on the walls and furniture and knickknacks around me.

This coffee shop has lost its luster for me. But perhaps here, too, the problem is not with the place, but that I had thought of it as mine to some degree, when I am just a guest.

On my trip I did a lot of dog walking. First, the walks were lakeside and forested in Central Oregon. Then, they were around a small park in Las Vegas, with a view of the mountains in the distance. The time outside was mentally expansive and soothing, even with handling poop bags for two dogs at a time. Perhaps I have adjusted to finding my comfort, my space, outside. Perhaps I don’t need an inside space to reflect me, needing, instead, paths to traverse and vistas to breathe in.

I had jokingly thought that when it is time to settle down and buy a home, I should buy land and put a tiny house on it. I’m beginning to think that perhaps it was more of an insight than a joke.  


Around the Bonfire with Work Campers

Rainy morning
Rainy morning

For the past few nights, I sat around the bonfire (the Forest Service has permitted them again in this area after two days of soaking rain) with some of my daughter’s colleagues and, now that they’re back, YEAH, my daughter and her boyfriend. Some of her colleagues live in their RVs, while those who will winter here have moved from their RVs into employee cabins, like the one I’m in now. This is a completely different world from what I’m used to with neighborhoods of apartment buildings, townhouses, and private homes. I like the difference: seeing that differences exist, that possibilities expand with and beyond those differences.

I don’t envision myself living in an RV in the future, but I do like the idea of not always being tied to a specific place. Without realizing it, though, I’ve done the first step in that direction, with no longer having my own home and living with my mother, and now travelling to visit my daughters. In one place I have my own bedroom and in the other two I have a couch in the living room. At first it was uncomfortable, disorienting, not having an entire home to myself, but I realize now that I’m getting used to a whittled down space of my own. What I need to figure out is what I need from my own space. Though, I think the issue is less about the amount of space than the quality: a space where I can be completely alone.

But back to the RVers and their need of space. Some of their RVs are huge and some are relatively small. It seems that the decision of RV size is both monetary and personal; they are each figuring out how much space they need to feel comfortable, for living and hauling, to feel that it is home. From what they have said, it seems that each time they switch to a different RV, they are getting closer to realizing how much space and stuff, they need. There seems to be the continual search for their Goldilocks-sized RV.

Getting the right size does seem to be a preoccupation until reaching the correct balance in RV size and vehicle hauling strength. People in RVs are not indifferent to having a home, they may be more involved with it than people in permanent homes.

The people who work here are called work campers (or workampers) and they range in age and experience, where one woman is 21 and in a silent, observational stage of life, and another is in her 80s and talks about her adventures growing up in the rural Northwest. They spend a season (summer or winter) or more at one site (usually some sort of lodging or camping site) and then move on to another site. The work is generally in housekeeping, maintenance, and/or at an on-site store or restaurant. Unfortunately, though not surprisingly, the jobs are gendered with the women in housekeeping and the men in maintenance.

As the retired people among the group explained to me, work campers used to be all retired people, but now there are people of all ages and family situations doing it, which is making it harder to get jobs. Some of the retired people I spoke to here are doing it for the adventure, while others are doing it for the adventure and to make a living.

Being a teacher, routine had been such a big part of life. You have your set schedule of classes, group of students, calendar of days on and off, classroom (of course, there was that one year of teaching from home…), group of colleagues. Within each day there was certainly variety, but it was within generally set variables, and most of us even taught the same things year after year. So, it’s fascinating for me to see lives being lived outside of a box.

The jobs themselves are all similar from one site to another (they are not the draw), but what does vary are the people you work with, and, the key, the change of place, the often dramatic change of scenery. It makes me wonder what impact change of place can make on a person. For my entire 16-year teaching career (not counting after-school Hebrew classes before that), I taught at the same school. I wonder what would have happened if I hadn’t played safe and tried teaching at another school or even schools? One reason that I stayed there is that I didn’t trust myself and my skills as a teacher to go to a different school. Among the advantages of staying at the same school meant that I developed strong friendships with some colleagues, but maybe I would have made more friends by not being in just one school. And I might have realized that I’m a better teacher than I thought, or I would have pushed myself to improve.

The work itself had been the focus for my entire career, from when I was a technical writer to when I was a creative writing teacher. I wonder if I can do the switch, as the workampers have done, and focus on what I want to get out of life for myself and not just what I can give and produce. Can I value myself as a person enough to stop assessing my worth? Can I put myself in different situations to see who I am as a person, to grow into other aspects of self? How does space protect me and how much does it prevent me from finding out?

For information on work camping, the Cook Works site is a good place to start since it gives lots of information about jobs across the country.


Isolation Is Not So Alone

Dusk
Dusk

 

It is now Tuesday morning. Since last Wednesday afternoon, I have been living in a cabin in a rustic lake-side resort in a national forest in Oregon. This is where younger daughter and her boyfriend live and work. I’m here dog sitting while they’re on a two-week vacation in Hawaii with his parents. There are guests and other employees around, but I’m not here to engage, I’m here to completely disengage. I now see the impossibility of that.

Since I retired in June, I have been living with my mother in her one-bedroom apartment in Florida. That was quite the change after having been an empty nester for eight years in my own two-bedroom apartment in Northern Virginia after younger daughter went off to college and, like her older sister, only came back for the occasional visit. The transition seemed easy for my mother; after all, I did go to help her out and make her feel less alone after having been a widow for over ten years. I have found it challenging. I haven’t lived with a parent since I was 17—I’ve been the parent for 30 years!—so being watched over by my 87-year-old mother was jarring. Living with anyone after being alone for so long was going to be difficult for me; I didn’t think that I would ever live with anyone again. Which means that I really did look forward to this retreat in the woods.

A mental and physical retreat. A writer’s retreat.

I was going to focus on learning to be okay with myself as a retired person, not feeling that I should be filling my time with activities and interactions, and some kind of work. I was going to settle into my own rhythm, with four daily dog walks mixed in. Walks in a forest and along a lake surely fit into any type of retreat. What’s more, I had decided that I would use this time to see if I was a writer, where the only way to pass the test would be to work on a book and, in my brazenly optimistic moments, write a draft!

I did start the book. And start. And start. And start. Never pleased with the previous day’s direction, each morning I would start again.

Then Rosh Hashanah and Yom Kippur came, and with them the time to think. My religious practice is certainly not strict, but for a while now I haven’t worked on Shabbat (Saturday) and important holidays. The day of rest: a day when I don’t write or work. I also try not to shop, wanting to have a day when I am satisfied with myself and the current contents of my life. A day when I don’t critique myself and, when I was teaching, I didn’t critique my students either by grading their papers. It is a day when I don’t write, which inherently involves criticism. A day when I don’t think about the productive thing I should be doing. This has helped me perceive myself as a person, not just as a producer of something of “value” outside of myself. There is value sitting in the moment, as I have learned, not just on Shabbat.

My retreat was supposed to be a time to see how stripped down I could get into myself. No people around to interact with and no distractions. Just get my essential story inked on the page.

But this cabin is not minimalistic and, it seems, neither am I. There are meals to think about and being almost an hour to the nearest supermarket makes that a more thoughtful task than usual. There are my mother’s constant update emails and calls (even if the connection is so bad that we only hear half of what the other person says). There are emails and calls from friends and my daughters that mark my days—and are the only things on my calendar. These have made me realize that I am not a person who fully lives within herself—needs to retreat in, as I thought I did. Rather, this retreat has made me realize that solitude is a chapter, not an entire book. My life is enriched with connections, they don’t detract from contemplation-time. After each conversation or email, I realized that there were more things to think about. These are added dimensions—the interweaving of lives through shared stories, perceptions, concerns—not detractors.

I had the entire pandemic to realize this, but it has really come home here in the woods where the solitude that I thought I craved in its totality is neither what I need or want.

If I value others for their presence, their essence, then I, too, am valued for those same aspects of self. I don’t have to produce something to be valued as a person—to value myself as a person. But these friends do have expectations of me, born of my own expressions over time and their perceptions. They expect me to fulfill my desires for myself, even if those desires change. They will not let me cede my passions and skills.

Perhaps they are helping me see that I flourish in the space between expecting too much from myself and not enough. That to flourish means that I need not be alone and solitary, isolated. That to flourish means that I know that there are people who believe in me, as a person and a creator.

And now it is time for walk two of the day. The dogs are restless, as am I. It is time to get back to the freshness of mountain air and to moving my body that is tired from sitting on this wooden bench facing my laptop. It is time to move and observe, alone. An aspect of my day, myself, my needs. An aspect that I can share later, in some way.

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Back to Blogging: Writing, Thinking, Sharing

Forest walk
Forest walk

When I started this blog in 2008, I had just finished going through a contentious divorce from a verbally and emotionally abusive man, but I was still living with him—and the abuse—in the same house with our two daughters. (Note the date and the correlation to the tanked economy and real estate market—it would take another year to sell the house and finally feel divorced.) I can remember writing posts as he was banging on the door of the guest bedroom, yelling at me, my daughters angry at me for not quieting him. It was scary and intimidating. I would huddle over my laptop, feeling less alone in the writing and the posting, even with tears dripping down my face. The writing enabled me to focus on thinking and analyzing me, him, our daughters, the situation; it kept me detached enough to not crumble continually—only some moments, every day. Friends would tell me that they would read the blog to see how I was doing. Readers would comment, letting me know that I was not alone. I would feel strengthened by the connection that writing and sharing made—it was the most secular and heartfelt of prayers.

It took years to get through that experience with my dignity and a shred of humor intact.

At some point, my posts transitioned from internal pain to observing that the world outside of me does, indeed, still exist. It was fun to write and see where my thoughts went, rather than being held within the grip of needing to write as a cathartic experience. I started to write with less pain and more joy. I could write about the comedy of online dating (it may be funny after a failed date, but it was rarely funny during one) and the frustrations of teaching. I shed my main identity as an abused woman, as a divorced woman, and was able to write about life. Yes, the deep meaning of it all, well, as deep as I go. I came to see myself as an essayist, and that did bring me some satisfaction.

While I have always been anonymous on the blog, it is hard to strip all connections, especially if you link to it on other apps in order for people to find it and read what I have to say. Over time, a few students and parents found the blog. Parents complained to administration. I’m not quite sure what there was to complain about; after all, at the first “sighting” of the blog, I deleted the post about having divorce sex. Funny, parents complaining about an English teacher writing. Well, not so funny when you realize that they expect you to be fully committed to their children, more than them it felt like sometimes. I can say that now that I'm retired! And some students, well, they seemed to think that they had one up on me by letting me know that they found it. It’s not as if I was hiding my thoughts in a drawer, but it was uncomfortable.

In the beginning of the 2019-2020 school year, a parent spoke to my assistant principal who let me know that it would be wise to hide the blog from the public. For the first time a student commented on the blog, rather than just looking around silently and making a comment to me. This time I felt violated. So, I took the blog offline, until right before I retired in June. In that time, though, I also stopped writing. I wrote a few poems at the beginning of the pandemic, but I just wasn’t sure of myself as a writer, what I wanted to express and if I wanted to express myself in words.

I focused on retiring after 16 years of teaching and wondering what I would do after. I’m only 60 (wow, using “only” with that number), so I'm not retiring from the world, just a job that got increasingly difficult and unsatisfying, and at the minimum age to get a partial pension. There are things that I enjoy doing (especially baking and cooking in concert with eating), and while I might do something with that (I do make excellent veggie spreads!), I have felt a bit lost without writing. It really is true for me that I don’t explore my thoughts without writing. And now that I don’t have classes to teach, and students and colleagues to talk to, it seems that my mind is fluttering about. It needs to land occasionally.

At first, I thought I would write a book. But whenever I start writing a book, I don’t get anything done. (I will add in my defense that I have written a few books in the past, but the process was always an unsatisfying battle.) Each day I would rewrite what I wrote the day before, filling my “notes” document, but not my Chapter 1 document. When it comes to writing these shorter posts, personal essays, I get right to it. One sitting, one post. My body and mind sync with that. Why fight who I am and what I do best? Doesn’t being 60 and retired mean that I need to be honest with myself about my abilities, and my strengths and weaknesses. My truths! So, here I am, back here.

This blog has been home to me for longer than any physical home since I went off to college at 17. I still feel that I am a rebellious woman expressing my thoughts. I hope you will join me in this continuation of my/our journey and subscribe (Yeah! I figured out how to do that now that the app I used before is no longer supported), and even comment. I look forward to continue meeting here into the future.

Welcome!  

Laura


The Guy Downstairs

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The guy downstairs moved in recently.

Before him was a young woman;

we would nod and say hello, have a good day,

as we entered or exited our homes or cars.

This guy has upset my equilibrium:

he uses the harshest voice on his two small dogs.

I hear them bark when I walk by his door,

giving me sweet memories of Poops.

But then I hear him yell commands

breaking my heart that they are

confined with so much meanness.

 

I don’t know his story:

he is a young man who lives alone with his dogs.

Friends of mine live alone with their pets, but generally

they are older than him, past the relationships that have made

living alone with pets a comfort and not a consolation.

Maybe his pets are surrogates for someone he no longer has,

or a person he still dreams of meeting. I think, though,

that if he cannot be kind to the animals who depend on him

he should wait a long time.

 

Tone, I tell my students, is easy to hear in a voice while

harder to discern in text. It is harder still to know

what underlies the tone: the story, the narrative, the history.

But then I catch myself because it doesn’t matter:

your pain should not invade someone/something else.

We are here, we should be here, to provide peace.

 

He has brought me back to remembering the

voice of my ex-husband and how harsh it was

in tone and content. How good it is that

I no longer need to hear him; that

my scars have healed; that I can wonder

about someone else; that I am

not mired in bitterness and hatred.

But knowing that

others are in pain is painful.

 


Local Waves

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I had thought about going to the beach today

as an escape from the ordinariness of my days:

to walk on the boardwalk and look out as the waves roll in,

to think about the vastness behind what is seen and then

to eat at a seaside restaurant (I had already checked the menu),

and perhaps, before or after ice cream, walk to the lighthouse;

but then I decided that I don’t want to sit in the car for hours

alone or with friends.

Something about being contained repelled me.

I didn’t want silence nor did I want constant conversation.

 

So here I am, in a coffee shop that I walked to from home.

It is not scenic. But the coolness of an early autumn day was lovely

and the podcast that I listened to kept me company.

Maybe I will buy something for dinner on my walk back home.

In the end, this has been another ordinary day that, upon reflection,

was fine for me to feel part of a world where people

come together to live their lives

and not always feel burdened by the darkness of hate and selfishness.    

 


Rosh Hashanah 5780

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It came to me as a thought,

an acknowledgement on Rosh Hashanah eve:

I do not believe in God as a being, an existence.

Though I perceive that ideas and rituals which accompany  

belief have their origins in the core of man/woman

and our connectivity to the forces of life experienced

(observe a gray sky, a bare breeze, a soaring raven, a red geranium).

Tell me, please, what is this that makes my heart seek

to grow to share to help to gather together?

 

Then, a rabbi, in his sermon, said, through a metaphor about editors,

that God is dead.

Why, then, does he wear a prayer shawl and stand

before us?

Why make his declaration and its pronouncement as if

for us?

I expected an apology from him the next time he spoke,

but it was just to give a page number to turn to.

What is a belief that cuts connections?

 

Perhaps he has lost something in trying to lead, to teach:

perhaps he needs to sing from his soul,

(a friend told me the human voice is the primal instrument)

and find meaning beneath consciousness

because God, whatever it means within,

drives us to come together for confirmation for beauty for comfort

to acknowledge existence and struggle and shared burdens and blessings.

 

There are threads (perhaps he should try a weaver metaphor)

of praises and doubts, endlessly forming,

that have healed tears (tairs and teers).

No, that is not right. It is not healing:

there is the pain and joy of alone and in community,

there are expressions of self that stay hidden

and those that find company.

There is this cycle of existence, with meaning and none,

in a mind, or millions.

 

Hineni. Here I am.

Who?

There is what there is:

a tenuous solid connection.

And, I think, that is enough

To contemplate

when I lay my head down and when I rise up

and what is in between and after and before.